Osis,

Your post afforded me great amusement, I must admit.

Since you wish to discuss the details of your actions, I will happily
expand on my previous post. You were on Mysia, defiling a shrine to the
Lady of Sin. I do feel obliged to point out that there are plenty of
those on the mainland. But for you, not even Ulangi was far enough away!
You chose the shrine least likely to bring you into conflict.

So, you were defiling a shrine, and a certain person opposed you. And
what did you, a servant of Valour, do? Did you attack him, or challenge
him to a duel? Instead, you demonstrated the logic of a child, as a
child who is robbed by an Atavian might declare that all Atavians should
be killed. You latched onto one allegiance of the one defending the
Shrine and decided to attack a shrine to a Goddess who might not have
otherwise opposed you. You yourself said that the actions of the
defender spoke for him. They indeed spoke for him, but why you decided
that they spoke for his Order, and not for his race, House, city, or
class, is a different question. Now, if you tried only to distract that
person from defending, why return for more pretty defiling of the
Keresian shrine, unless you considered that you were opposed to
Vengeance? And if you truly were opposed, why not fight on the mainland,
accepting the risks of standing up and fighting for your beliefs, as you
are so eager to proclaim you do?

If you read my post- and sometimes I wonder if you do read them, or if
you only truly listen to yourself while pretending to read- then you
know that I did not claim that I knew that you thought my Mother is
Evil. I do, however, believe that the fact that you chose to attack that
individual's Order, rather than House or clans, reveals your bias.

Next time, when someone catches you defiling, perhaps stand up and fight
them. That way I won't choke on my pie when I hear you talking about
your bravery.

Wivylma Winterwind
The Avatar of Vengeance


Penned by my hand on the 6th of Daedalan, in the year 416 AF.